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Vol 84, No 2 (2024)

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Articles

On the 90th anniversary of G.M. Bongard-Levin

Vestnik drevnei istorii. 2024;84(2):265-265
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Inscriptions on the pillar of Heliodoros

Vigasin A.A.

Abstract

The article is devoted to the analysis of the Prakrit inscriptions on the Garuda pillar in Besnagar (ancient Vidisha). The author attempts to identify king Bhagabhadra from Shunga dynasty, to whom the Greek Heliodoros was sent as an ambassador by Antialkidas, the ruler of Taxila. The information contained in the Puranas enables us to establish the chronology of the reign of Bhagabhadra and Antialkidas. It is also possible to make assumptions on the political purposes of this diplomatic mission. The inscriptions on the Garuda pillar are one of the first pieces of evidence for the cult of Krishna-Vasudeva as the Supreme Lord (Bhagavan). The verse on the pillar sheds light on the early history of such didactic portions of the Mahabharata, as the Bhagavad-gita and the Sanatsujata-parvan.

Vestnik drevnei istorii. 2024;84(2):266-274
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Figured vessels from Bronze-age Cyprus in the collection of the State Historical Museum: a look inside

Zhuravlev D.V., Guryeva P.V., Kovalenko E.S., Tereschenko E.Y., Yatsishina E.B.

Abstract

The article presents the results of a natural-science study of several figured vessels from Cyprus, originating from the former collection of A.S. Uvarov and now stored in the State Historical Museum. X-ray tomography made it possible to reliably reconstruct the manufacturing technology of Cypriot figured vessels of the Middle and Late Bronze Age.

Most of the vessels are handmade, some of them are made from one piece of clay mass, and some are composite. Additional parts (legs, spout, handle and some decorative elements) were made separately and later attached to the vessel’s body. The volume of these vessels was extremely small – from 20 to 220 ml, which suggests their use for storing aromatic substances.

The composite vessel Б 602/70 has two containers, directly fixed to one another (the upper one is inserted into the lower one), while their insides are isolated, and each container has a separate spout, allowing it to be used independently. The body of the composite askos Б 602/6 is formed by three containers in shape close to spheres, connected to each other with the tubes. To make the body of the rhytons in the form of a bull Б 605/126 and a goat/doe Б 605/127 a potter’s wheel was used, and then body’s ends were closed and smoothed on the outside.

Vestnik drevnei istorii. 2024;84(2):275-299
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On the historical and ethnographic method of Herodotus: Herodotus and his sources

Ivantchik A.I.

Abstract

This article discusses the problem of Herodotus’ sources of historical and ethnographic information and his methods of their treatment. The text of IV. 5–7, in which Herodotus relates four versions of the origin of the Scythians, borrowed from different sources, is chosen for a detailed case study. The analysis of this text and its comparison with other passages from Herodotus allow us to draw a number of conclusions relating to his entire work. The distinction between oral and written prose sources (λόγος, ἀκοή) is irrelevant for Herodotus. He very rarely and only for special reasons mentions the name of the author of his source, for the most part confining himself to indicating the group to which he belonged or to which he believes the information ultimately goes back (‘Hellenes’, ‘Scythians’, ‘Athenians’, etc.). Obviously, he sees these accounts as representing the common viewpoint of these groups rather than personal views. Herodotus considers poetic texts to be more personal, and he mentions their authors much more often. In doing so, he treats Homer and other authors of early epics with disdain and distrust, while he values the reports of later poets, up to Aeschylus and including Aristeas, more highly. Herodotus willingly combines different logoi whenever possible, and finds in such a possibility confirmation of their reliability. The possibility of their confirmation by what can be seen (ὄψις) is an even more important evidence of credibility for him. If different versions of the same event are irreconcilable, Herodotus simply relates them one after another, often pointing to the one he prefers. His work is characterized by a high level of self-reflection: Herodotus follows a clearly formulated method. He transmits the evidences of his sources, both oral and written, accurately and almost with no distortion. To what extent they reflect the historical reality is another question, and the answer mostly depends on the nature of the sources themselves.

Vestnik drevnei istorii. 2024;84(2):300-318
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“Unknown script” of Bactria: unpublished materials and new interpretations

Lurje P.B.

Abstract

The “Unknown script” of Bactria was partially deciphered as a result of a discovery of an inscription of the king of kings Wima Taktoo with Bactrian and “Unknown script” versions in the Almosi gorge in Tajikistan in Summer 2022. In the present paper the author, after a brief introduction, (1) provides a review of recent studies that fostered the interpretation; (2) publishes previously unknown specimens of this script; (3) specifies the reading of diacritic signs and considers the vocalism of the tongue mirrored in these inscriptions, where, as he proposes, the reflexes of Old Iranian I and U-type vowels merged; (4) puts forward the proofs for reading of the sign for the initial vowel and revisits the reading of signs W and H; in order to do that he analyses the etymology of Bactrian šaonanošao “king of kings”; (5) analyses the inscriptions on silver items and defines the word for “silver” in the inscriptions, ərzat; (6) specifies the chronology of the inscriptions (third/second century BC to fourth century CE) and defines the inscribed bowl from the Issyk burial near Almaty as a Bactrian import; (7) locates the position of the “unknown script” in Central Asia: having originated in Imperial Aramaic it had undergone reforms similar to those of the Indic script kharoṣthi and became one of indirect sources of the Old Turkic runic script; (8) puts forward his considerations on the nature of the language coded by the ‘unknown script’: it was a dialect close to Bactrian which was perhaps common among the mountaineers of Hindukush or Paropamises, including the silver mines of Panjsher.

Vestnik drevnei istorii. 2024;84(2):319-356
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Horace commenting on Aristophanes

Grintser N.P.

Abstract

The article deals with the possible sources of Horace’s Ars poetica. The author argues that apart from Aristotle’s Poetics (that Horace could have known either directly or through the tradition of Hellenistic literary criticism), Ars poetica contains several references to Aristophanes’ Frogs. Thus, in Ars p. 95–98 one might perceive a direct quotation from the agon of Aeschylus and Euripides; moreover, Horace uses this quotation to support Euripides’ cause. The same tendency is maintained throughout all other possible allusions to the Frogs: contrary to Aristophanes’ Dionysus, Horace constantly prefers Euripides over Aeschylus. It leads to a new interpretation of the enigmatic closure of Ars poetica: the image of ‘mad poet’ is explained as a direct parallel to Aeschylus from the Frogs. And if Frogs were actually a reference text for Ars poetica, one might reassess Bernard Frischer’s interpretation of Ars poetica as a travesty of contemporary literary criticism, just as Frogs that obviously implied a parody on the first theoretical treatments of poetry in the fifth century.

Vestnik drevnei istorii. 2024;84(2):357-370
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Imperium Romanum sine fine and orbis terrarum on Peutinger’s map of the world

Podossinov A.V.

Abstract

The author uses cartographic material to develop the topic presented in the article by A.V. Makhlayuk published in 2019, “The space of the Roman world in the Res gestae divi Augusti”. While this work is about the “mental-geographical map of Roman imperialism”, the “imaginary, symbolic” geography of the “empire without borders” in a literary text, our article analyzes the imperial spatial ideology on cartographic material, primarily on the material from Peutinger’s map of the world, which, in author’s opinion, reflects precisely this Roman view of the relationship between the Roman Empire and the oikoumene (imperium and orbis terrarum). Researchers who see this map as a product of Hellenistic geography deny the existence of Roman imperial motifs on the map. The article makes an attempt to show that Peutinger’s map is an excellent example of the embodiment in the cartographic form of the ideological program of Roman imperialism, represented also in poetic works of Horace, Vergil, Silius Italicus and other authors.

Vestnik drevnei istorii. 2024;84(2):371-385
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Medieval Phanagoria: new discoveries

Kuznetsov V.D., Ostapenko S.N.

Abstract

The medieval history and archaeology of Phanagoria have been studied extremely insufficiently because of the scarcity of written sources and the limited scale of works at the medieval layers of the city-site and necropolis. In recent years the Phanagorian expedition of the Institute of Archaeology of the Russian Academy of Sciences in collaboration with the Phanagoria Museum has been making great efforts to change this situation. Archaeological research has begun on a large area of 2,000 m2 on the lower plateau of the settlement (the Lower Town excavation site), which makes it possible to study the layers from fifth to ninth centuries. Their thickness reaches four meters. By now, important results have been obtained, which allow us to divide the medieval history of Phanagoria into two major periods: the Byzantine (fifth to mid-sixth centuries) and the Khazar (from the last third of the seventh to late ninth century). The main criterion for such a division is the catastrophe that the city survived between 545 and 554. Its mention by Procopius of Caesarea (De Bello Goth. VIII. 5) is confirmed by the archaeological and numismatic data. In particular, the oldest synagogue in Russia, which had existed for half a thousand years before, perished in this fire. As a result of the total destruction, the city ceased to exist for more than a hundred years and resumed only in the last third of the seventh century. Since that time, the influence of the Khazar Khaganate noticeably increased in Phanagoria, which was reflected in the material culture, including the use of new construction technique – opus spicatum. Phanagoria perished as a result of an enemy attack around the turn of the ninth and tenth centuries.

Vestnik drevnei istorii. 2024;84(2):386-399
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M.I. Rostovtzeff. The kinship context. Part 3. The Strakhovskies

Tunkina I.V.

Abstract

The article reconstructs the biography of the emigrant historian Leonid Ivanovich Strakhovsky (1898–1963), a nephew of M.I. Rostovtzeff – the son of his younger sister Tatiana (1875–?) and the Senator Ivan Mikhailovich Strakhovsky (1866–1921) who was shot by the Bolsheviks in the ‘Tagantsev conspiracy’ trial. After graduating from the Alexander Lyceum (1913–1917), Leonid Strakhovsky entered the Petrograd University (1917–1918), but had to interrupt his studies because of the revolutions and the Civil War. The young man joined the White Movement and in 1920 fled into exile first to London and then to Berlin; since 1922 he started writing poems under the pseudonym of “Leonid Chatsky”. After graduating from the Catholic University of Louvain in Belgium (1924–1928), he received a Doctorate in History, and started teaching as a professor of Russian history. In the late 1920s, Leonid Strakhovsky moved to the United States where he became a lecturer in the political and diplomatic history of Europe (1928), professor of modern European history at Georgetown University in Washington (1936), professor of European history at the University of Maryland (1937–1942), and taught Russian language and literature at Harvard (1943– 1948). Having moved to Canada, he became a professor of Russian history and literature in the Department of Slavic Studies at the University of Toronto (1950–1963). In 1953 he published the memoirs ‘Uncle Misha’ about M.I. Rostovtzeff, in the Paris newspaper Russian Thought, telling the story of his meetings with M.I. Rostovtzeff both in Petrograd and in exile. The memoirs have been practically unknown in Russia ever since. Now the article presents their complete text with a commentary.

Vestnik drevnei istorii. 2024;84(2):400-420
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What was published in the Journal of Ancient History in 1939: the review of V.P. Volgin and its discussion

Kirillova M.N.

Abstract

The article offers a publication of a review by academician V.P. Volgin on the issues of the Journal of Ancient History for the year 1939 and some fragments of the meeting transcript with its discussion. In the late 1930s the Journal of Ancient History was a unique specialized scientific historical edition and its preparation bore the imprint of the features of scientific life typical for that time. The published documents make it possible to analyze these features, as well as the perception of the journal by the historians of those times, including specialists of different periods.

Vestnik drevnei istorii. 2024;84(2):421-439
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News and events

All-Russian academic conference “The historian and the text: on the 90th anniversary of G.M. Bongard-Levin” (Moscow, December 20–22, 2023)

Apenko M.S., Davydova O.A., Eliseeva L.G., Ivanova A.V., Koval S.A., Lyapustina E.V., Merkin D.B., Solomatina E.I.
Vestnik drevnei istorii. 2024;84(2):440-464
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Methodological questions

Amphora stamps: problems of documentation, publication, digitisation

Svoiskiy Y.M., Olkhovskiy S.V., Romanenko E.V., Zaytsev A.V., Girich A.P., Glotova A.P.

Abstract

Stamped vessels made in the Mediterranean and Asia Minor in the first millennium BC are one of the most informative categories of archaeological finds and are widely represented at the sites of the Northern Black Sea region. However, a significant part of the amphora stamps found in excavations cannot be used for dating archaeological compounds due to the state of preservation, which makes them difficult to read and identify. The sequence of methods described in the article can significantly improve the reliability of identification of amphora stamps by introducing digital documentation and using mathematical surface visualization algorithms to create contrasting images. In addition, the article details approaches to creating a modern digital corpus of amphora stamps, which can significantly simplify the identification and introduction of stamps into scholarly use, their publication in print and online, and in the future become a tool for mass statistical analysis.

Vestnik drevnei istorii. 2024;84(2):465-483
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Critical and bibliographical surveys

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Supplement

Old Assyrian Sargon legend

Arkhipov I.S., Uspensky A.F.
Vestnik drevnei istorii. 2024;84(2):502-536
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